To think of love and life is to think of Ghalib the lover, and Ghalib the beloved. He was not angelic in form and moving, nor a god in his apprehension but he surely was a piece of work, not very noble in reason but infinite in faculty. He was indeed Shakespeare’s ‘quintessence of dust’ who saw his love going to dust with emotional attachment and philosophical detachment.
As a word, Jaan Nisar qualifies a person who can submit one’s life. Jaan Nisar Akhtar did so precisely to engage with the demon of life and the muse of poetry.
A commendable lyricist, an ingenious poet and above all a soulful artist who stays alive in our collective memory
When love got a human incarnation, the incarnation became Afzal Panipati, both literally and metaphorically. The word ‘afzal’ suggests excellence and the lover-poet Afzal exceeded excellence in the way he loved, languished, and found his ultimate resolution.
Traced back to antiquity, that is even before the Puarnas, this story was narrated for the sake of entertainment during the exile of the Pandavas.
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